

A majority of the world’s population adheres to a monotheistic religion, with two of the most popular, Christianity and Islam, having the most adherents of any religion.
Monotheistic religions state that there is only one all-powerful god that governs and intervenes in the world. When you begin looking at monotheistic religions however, they turn out to be more complex and nuanced.
It is generally accepted that animism is the oldest known type of belief system. Animism is the belief that all things are animated and alive, be it rocks, rivers, plants, animals etc.
Animist beliefs eventually made way for polytheistic religions. Polytheists believe in multiple deities, which comprise a pantheon of gods and goddesses. These gods and goddesses usually represent an element or force of nature. They are an abstracted step removed from the spirits of animism that are literally present in the natural world.
Animism wasn’t completely replaced by polytheism, however. Spirtis, holy springs etc. remain very much a part of polytheistic belief, despite losing their position atop the hierarchy of importance. The spirits of the older animistic beliefs are still called upon for the more mundane needs of day-to-day life. Polytheism cannot be cleanly separated from animism, as the polytheistic gods are often part of a larger continuum that includes spirits, ancestors etc.
What essentially occurred with the change from animism to polytheism was a change in the way that humans interacted with the world. Humans went from seeing themselves as an equal-player and integral part of the natural world, no different than any other animal, to a worldview in which they saw the world as a reflection of the interaction between them and the gods. Human sins, prayers and sacrifces to the gods would determine their environment. With the advent of polytheism came the idea of humans as having ownership over nature.
Just as animism continued to exist within polytheism, polytheism too continued within monotheistic religions. As a result, monotheistic religions are like a matryoshka doll of belief, containing within them both animist and polytheistic beliefs.
Let’s take Christianity as an example:
At the very top of the hiartchy of belief is:
God
Having a single god is what differentiates monotheism. However, Christianity does contain its own version of the polytheistic pantheon, though these figures have been relegated from the status of gods:
Christian Saints (more specifically patron saints)
When God was seen as being too distant for the mundane needs of everyday life, Christians would call upon the assistance of saints. If you had the plague, you would pray to Saint Adrian of Nicomedia, if you suffered rheumatism then you could seek the assistance of St James The Great, if you were affected by flooding then you could pray to St Florian. Whatever the illness, affliction or issue, there is a saint to whom you can pray for help. This is no different than say the Ancient Greek Polytheistic Religion. If you were a sailor in ancient Greece, you would make certain not to anger the sea god Poseidon.
Often the older polytheistic gods were completely reappropriated as saints within Christianity. Saint Brigid of Kildare, one of the patron saints of Ireland is most likely a christianised version of Brigid, an old Celtic goddess of the dawn, who was associated with the spring, fertility and healing.
Christianity also contains remnants of animist belief, most clearly in the idea of the Holy Spirit/ Holy Ghost.
Monotheistic religions have evolved from polytheistic religions which themselves evolved from animist beliefs. What we see with monotheistic religions therefore is a matryoshka doll of belief, that retain within themselves remnants of these older belief systems.
sources: sapiens: a brief history of humankind
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